PURGATORY
There
was a picture hanging in the gallery of my soul
Of
one ideal in character, in body and in mind,
A
vision conjured up by blind and beautiful desire,
Perfect
in form, perfect in heart, by perfection inspired,
Possessing
both the virtues and the sensual attributes,
While
clean and uncorruptible, and faithful, true and kind,
Instilling
into frail man a modicum of strength.
But
rare it is for woman to compare with an ideal
In
beauty physical or of the spirit, and must yield
Both
mentally and bodily, for human frailty shows
And
honesty and faithfulness to selfishness give way.
My
vision crumbled fast in unassuageable decay
And
disillusion rapidly took inspiration’s place;
Where
once was something concrete now is gaping void shown.
Thus
mental desolation now does stare me in the face;
That
love-inspired creation that proceeded from my mind,
Unreached,
yet not unreachable, has ceased to be alive;
Has
fallen from her pedestal, while all about I hear
The
laughing, gloating, caustic comments of those whom I once
Did
deign to call my friends. They know
naught else but how to mock
And
scatter on the wind of scorn all vestiges of love.
Ambition
is the spur resuscitates the fevered frame
When
physical endurance is approaching breaking point.
That
thing beyond one’s outstretched hands
Which
greets with chill disdain
All
efforts at possession, and would stay apart,
While
body agonised and brain unite in tort’rous scheme
And
drive one to despair, to grief, to living death unseen.
Unseen
by denizens of life’s impenetrable growths;
Those
carnivorous animals of civilized domains;
That
thick entangling human forest, endless Mardi gras,
Which
rushes, whirls, encircles, tourbillonery gyrates.
The
furiously ceaseless movement slackens not nor halts
And
tortured mind is aggravated, tortured frame insensed,
While
one is in a seething mass, lonely but not alone.
Death
would appear quite terrorless, and there is far more fear
Attached
to life’s illimitable drear uncertainty.
Success
is worthless, failure naught, if one has not the will,
(C’est
à dire
que sa raison d’être est perdue et sa vie
Ne
contient que la misère). Initiative is gone;
Uncertainty
deposes hope; dismay destroys belief,
And
life without respect for one’s own self is valueless.
There
rests but one resort at length in willing man’s own hands
And
time must come when this reflects no terror in his heart,
For
spirit moribund is quite as noxious as dead flesh.
Man’s
fear of the hereafter is but born of future hopes
Which,
once destroyed, must certainly remove all cowardice,
A
coward being one who is afraid of the unknown,
And
dying life will always be preferred to living death.
Longmoor, 1948